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The Muslim Brotherhood must reassure everyone

Revolutionary Egypt is at a crossroads, with the revolution itself under threat, requiring all factions to reconsider their positions, especially the Muslim Brotherhood. The Islamic group must be alert, ready to mobilise its supporters and prepared for self-denial.

Let’s not forget, though, that Egypt is on the coat-tails of an authoritarian regime which killed meaningful politics in the country and thus distorted hopes for the future. We are taking our first steps on a democratic journey and should not expect an easy transition to full democracy. One of the first rules, for example, is to accept and respect election results, as long as the process was free and fair. I also know that this is the first time in Egyptian history that the president is being appointed through the ballot box.


I appreciate all of this and cannot ignore it, but I also cannot ignore the result of the first round of the presidential election which puts before us an unforeseen challenge. While we participated in the election to choose a candidate who will carry the revolution forward, the result was a surprise. The choice we now have is between the continuation of the revolution and a pillar of the counter-revolution who had been hidden behind revolutionary banners.

There is no doubt that we are, and should be, concerned about this development. However, we should not be disheartened, or even scared. As bad as it is, it is not all evil. We can have a positive result if we open our eyes and learn a lesson that will strengthen our determination and turn the crisis into an opportunity.

In summary, consider the following:

Last week I said that fear prevails in the presidential election; a fear of Islamists and fear of remnants of the former regime. The first is more important and more dangerous because it reflects on the future, but fear of the remnants of the previous regime keeps the country wedded to the past. This is attributed to the counter-revolution, which stands in stark contrast to moves towards national unity.

To be fair, a fear of Islamists does not come from the behaviour of the Muslim Brotherhood alone, but was contributed to by the behaviour and speech – and perhaps the looks   of some Salafis. Such fears were exacerbated by the media which spared no effort to distort the image and focus on errors, blowing them out of proportion. It’s the same media which did not change after the revolution, but stuck to its traditional vocabulary of scarecrow rhetoric ranging between Islamophobia and brotherhood-phobia.

Nevertheless, I would argue that the Brotherhood bears the greatest responsibility for such fears because it is the largest political force in the country and enjoys a majority in parliament.

The term “acquisition” (of power) has stuck to the Brotherhood, and those using it have gone so far as accusing the organisation of recreating the role of the National Party, which was dominant in all key positions in the country, from the head of state to institutions and the appointment of ministers, governors, high councils, ambassadors and university administrators, etc.

Although the Muslim Brotherhood has been taken aback by its huge support and imagined that the majority it has will see its candidates assume the leadership of the parliament, the Shura Council, the government and the Constitution Committee, along with nominating a candidate for presidency, it did not realise that society is not prepared for this image. The public are not ready to see the party fill the horizon and the most important positions in the state, ignoring other political groups. Added to that should be the common concerns for the rights of women, Copts and creative thinkers, as well as the talk about government interference in people’s private lives. You can imagine the fear that ordinary people have about what they consider to be the predominance of the Muslim Brotherhood which has raised their scepticism and apprehension.

Thus, reassurances by the Brotherhood to gain the confidence of the people and other political forces have to be a priority. This can only be achieved by self-analysis to uncover the organisation’s weaknesses and overcome them quickly.

There is a good example in the consensus in Tunisia between the Islamic Renaissance Movement (Al-Nahda Party) and the Conference Party and the Secular Bloc, in addition to a number of left-wing and other national parties. I have provided previously a summary before of the outcome of the October 18 Board of Rights and Freedoms which began in 2005 to prepare several papers to interpret consensus on some basic issues pertaining to coexistence in the management of community affairs. This consensus lay in the background of what happened after the revolution, where Al-Nahda took the presidency of the government, while the Conference Party took head of state, and the Chairman of the Secular Bloc took the office of Chairman of the Constituent Committee closest to the Parliament.

I have also pointed out that Al-Nahda did not include the word Shari’ah in the Tunisian Constitution and only referred to Islam as the religion of the state. Shaikh Rashid Ghannouchi agreed to this in order to preserve the unity of the national community and to avoid causing any division in society.
I mention this in order to support my call for the Muslim Brotherhood to take seriously the need to reassure the community and other political forces and eradicate their fears. However, such a proposal would be incomplete if secularists and liberals are not asked also to declare a ceasefire with regards to the Islamists, even in the form of a truce, until everyone manages to go through the current critical stage. It is unreasonable to demand that the Muslim Brotherhood offers concessions to placate others, while the others continue to snipe day and night and call for the group to be eliminated in various ways.

Thus, I call upon the Muslim Brotherhood to make a declaration on a number of issues, including the following:

If the Muslim Brotherhood is prepared to do this, it may manage to assuage people’s fears and reduce their anxieties. This will not happen unless and until words are translated into deeds.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Monitor.

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