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Crisis files challenge everyone in Egypt

A resolution to the crisis in Egypt doesn’t look as if it is on the agenda as we enter the revolution’s fourth year. This should not surprise us, as revolutions rarely stabilise a country in the first two or three years. When the revolution was against decades of oppression and corruption in a country as important as Egypt, then the road to stability must be laced with many obstacles and difficulties that take longer to overcome. As such, the problem is not the existence of a crisis, but the road that the revolution is taking and the traps being put in its way.


Moreover, societies that revolt against their oppressors not only suffer from the crisis of the new authority, especially during the transitional phases, but also remain victims of the crisis. This is because repressive regimes suppress freedom and monopolise authority and wealth, as well as destroy the activists within society and tighten its grip on and eliminate alternatives.

If we apply this idea to the Egyptian scenario just a few days before the January 25 anniversary of the 2011 revolution, we find that the current authority is facing a crisis and that the majority of Egyptians are also suffering, including the Muslim Brotherhood. In fact, the overwhelming atmosphere is one of crisis in the capital Cairo.

The media is waging a fierce campaign against the opposition, pushing an agenda for its political elimination; it is resisting the idea of national reconciliation in an appalling show of support for oppression. This atmosphere drove the Deputy Chief Justice to urge the formation of a war council to manage the country, not for the purpose of its development or to save the economy, nor to improve its management or education, but to eliminate opposition groups and silence them; they are all regarded as “terrorists” or members of a fifth column. A well-known journalist took it too far when he claimed on television that there is an American conspiracy to assassinate General Al-Sisi and warned that if it happened then all US citizens in Egypt would be killed and the homes of their agents would be attacked and they too would be killed.

Hysteria is endemic in some circles in Egypt regarding the four-fingered Rabaa Al-Adawiyya symbol and is reflective of the tension in society. Who would have thought that if a young man flashed the symbol at an air force pilot in Asyut he would be reported and arrested? Or that a 9th grader in Kafr el-Sheikh would be taken in for questioning and detained for 15 days because his teacher found the Rabaa sign drawn on his ruler? Who would’ve thought that a young lady studying medicine would be prevented from taking her exams because they found the sign on her shirt? All of these incidents bring to mind the actions of the Nazis and Fascists of days long gone.

In terms of authority, after the results of the referendum on the constitution are announced the structures of the government are expected to be established. Beginning with presidential and parliamentary elections, the authority’s challenge will lie in its ability to deal with a range of thorny issues inherited from the previous year, which represent some heavy tests, the most prominent of which are as follows:

The crisis created by the crackdown on the Muslim Brotherhood has led to a vacuum in Egypt’s political arena due to the severe weakness of its popular institutions and civil organisations. The oppressive regime not only destroyed any alternatives but also worked to infiltrate the various popular institutions and subject them to its authority. This applies to the institutions that are legally independent (legislative authority, universities, judiciary and media) or those formed by means of elections (such as local councils and labour unions). It also applies to cooperatives in various fields, including agriculture, production, consumption, etc.

This also occurred with regards to political parties, human rights organisations and professional unions which, if they resisted infiltration and localisation, would either be put under observation by the government or legally and illegally trapped by the law. Basically, the oppressive regime has globalised the public field, apart from exceptional cases, which in any case only remained so temporarily and did not make any effect or were insignificant. This did not allow for the various elements of civil society to grow sufficiently to become a real force capable of representing society or to rein in the government. As a result, the government has become the only element of force in the community, especially after the exclusion of the Islamists, who were not successful in their experience in government.

Due to the weakness felt by most of the most political groups and civil society organisations, they resorted to an alliance with the military and security institutions. This was a paradox for a democratic path when they wanted to challenge the rule of the Muslim Brotherhood and fill the vacuum that would be left by them.

Therefore, instead of investing in the revolutionary atmosphere by raising the government above society in a manner which would restore its vitality and groom civil leaders, fragile civil society entities used the military establishment to open the door to the growth of its political role. This paves the way for the militarisation of society in the foreseeable future, thus contributing to the weakening of society rather than strengthening it.

The Muslim Brotherhood crisis is multi-faceted, especially since its classification as a “terrorist organisation” for the first time in its history, which has put it in an awkward position, despite the fact that the designation has no legal validity. As a declaration by the Council of Ministers it is considered to be a political position, not legal, and so it was not published in the Official Gazette. Therefore, the “terrorist” designation’s impact is limited to political and media discourse.

However, such discourse has had its impact in increasing the popular rejection of the movement. Other factors include the mistakes made during Mohamed Morsi’s term as president.

The Brotherhood’s alliance with other groups differing in their intellectual approach, despite an Islamic reference, added to the burden and spurred acts of violence against the movement and its institutions.

The arrest of all of the Muslim Brotherhood leaders put everyone in the same basket; the distinctions between “moderate” and “extremist” (relative terms in any case) have been blurred. This move cut the lines of communication between the leaders and their support base, opening the door to foolish and excessive practices and initiatives.

Protests being carried out by the Brotherhood youth do not seem to have a clear goal and are expensive; those taking part on a regular basis for over six months know that they will face arrest or death sooner or later. During the constitutional referendum on 14 and 15 January, 444 people were arrested, according to a statement by the Minister of the Interior.

The continuation of such protests provides for ongoing bloodshed with no clear purpose other than raising the voice of protest and anger. Even the slogans calling for the restoration of legitimacy that are usually chanted in these protests represent another face of the crisis; the protesters are still attached to a phase that has already been overtaken by reality. The problem of legitimacy is a Brotherhood problem, while the restoration of democracy is the problem of the nation and society.

I know that the state of hysteria that hit the community has affected our minds and ruled our reactions; that a large group of the elite succumbed to this state; and that some of the elite have joined the ranks of those who have been calling for more political genocide. I also know that the call for the re-rationalisation of our minds and the healing of divisions in the nation will be dismissed as foolish and impractical.

However, I will remind everyone of the words of Britain’s wartime Prime Minister Winston Churchill: “If we open a quarrel between past and present, we shall find that we have lost the future.”

This saying is the most applicable to the current Egyptian reality, because the current struggles are consuming the present energy on the basis of past bitter battles, of which the future will be the victim. The future is our dream and the hope that we are counting on.

This is a translation of the Arabic text published by Shorouk news on 21 January, 2014

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Monitor.

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