Some obscenities are so stark that no language of diplomacy can disguise what they are. For three years, Gaza was destroyed in full view of the world. Children were buried under concrete. Hospitals were bombed. Hunger was weaponised. Entire neighbourhoods disappeared. Palestinians were slaughtered while the Muslim world’s most powerful governments issued statements, convened summits, condemned “escalation,” and perfected the art of looking outraged without doing anything that might actually matter.
They had armies, aircraft, missiles and money. What they did not have was the will to use any of it for Gaza.
Then Saudi Arabia came under attack, and suddenly the Muslim world discovered urgency. Pakistan, Saudi Arabia and Türkiye moved toward the practical implementation of the Mecca Joint Defence Agreement, including the rapid deployment of military forces and capabilities to the kingdom.
So now the hierarchy of priorities is impossible to disguise. Gaza could be starved, bombed and demolished without triggering meaningful collective military action. But once Saudi vulnerability became the issue, restraint gave way to mobilisation.
And the enemy worthy of that mobilisation is Ansar Allah — the force that did what the region’s richest and best-armed states refused to do: impose an actual cost over Gaza. That is what makes this so obscene.
While Arab and Muslim capitals produced communiqués, Ansar Allah acted. It disrupted shipping, absorbed retaliation, endured American and Israeli attacks, and continued to insist that the slaughter of Palestinians would carry consequences.
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The contrast was devastating because everyone could see it: the states with the most did the least, while the Yemenis with the least risked the most. That is why Ansar Allah earned admiration far beyond Yemen. Not because people needed another slogan, but because Gaza exposed the difference between rhetoric and sacrifice.
And now Pakistan may help punish the side that sacrificed. Pakistan should know better. In 2015, Saudi Arabia asked Islamabad for troops, aircraft and warships for its Yemen war. Pakistan’s parliament debated the request and unanimously refused to join. It pledged to
defend Saudi territory and the holy places, but it drew a clear line: defending Saudi Arabia was not the same as fighting Saudi Arabia’s wars.
That line was called sovereignty. Eleven years later, Islamabad appears ready to erase it. The Mecca pact was sold in the usual language: deterrence, brotherhood, collective security, mutual defence. Because its operational details were vague, many assumed it worked like geopolitical health insurance — protection against some future emergency, not automatic coverage for Saudi Arabia’s pre-existing Yemen condition.
Apparently the policy has changed. The insurer is now willing to cover the pre-existing condition.
And this time Pakistan’s public has not been given anything resembling the 2015 parliamentary debate. How many troops? Under whose command? For what mission? For how long? Does “defence” mean intercepting drones over Saudi territory? Does it mean intelligence support, targeting assistance or air operations inside Yemen? And who decided?
These are not technical questions. They are the difference between defending an ally and entering a war. They are also the difference between sovereignty and subcontracting.
Pakistan has spent 2026 cultivating Iran, presenting itself as a mediator and advertising its ability to maintain trust across rival camps. That credibility can be destroyed much faster than it was built.
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If Pakistani military power becomes part of a Saudi confrontation with Ansar Allah while Riyadh moves deeper into an American-Israeli regional architecture hostile to Iran, Tehran will be entitled to ask whether Pakistan was ever neutral at all.
And Pakistanis should ask something even simpler: Why was military escalation considered unthinkable when Palestinians were being slaughtered, but suddenly thinkable against Yemenis who acted for them? Why did Gaza receive speeches while Saudi Arabia receives soldiers?
This is not hypocrisy in the ordinary sense. It is a revelation of priorities. Professor Seyed Mohammad Marandi recently recalled Imran Khan’s question from the original Yemen crisis: “Has Pakistan not suffered enough by participating in others’ wars?” The question has aged better than the people who ignored it.
Pakistan has spent decades paying for wars designed elsewhere. Its rulers take the short-term money, praise the “strategic partnership,” and leave the public with the blowback. Then they call it national interest.
But it is not national interest when another capital chooses the enemy and Pakistan supplies the muscle. It is not sovereignty when Pakistani soldiers become foreign-policy currency. And it is not Muslim solidarity when Gaza can burn for years without triggering meaningful collective action, only for the machinery of “brotherhood” to roar to life against the one force that refused to treat Palestinian blood as background noise.
In 2015, Pakistan said no. In 2026, it risks saying yes to something far uglier: not a war against those who destroyed Gaza, but a war against those who refused to watch quietly while it happened.
The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Monitor.








