After a visit to Hebron in 1996, the late Palestinian scholar Edward Said wrote, “The present situation cannot last, there are too many inequities and injustices at the heart of Palestinian life.” Two decades on, there is no end in sight to the wretched conditions he deplored back then. On the contrary, they have grown worse.
Not even Palestinian Authority President Mahmoud Abbas’s controversial decision to attend the funeral of former Israeli President Shimon Peres was enough to bring about a token suspension of the daily torment of Palestinians in the occupied territories. Immediately after his return to Ramallah, Israel declared Tel Rumeida, a neighbourhood in the Governorate of Hebron, to be a closed military area.
As is always the case when such closures are imposed, Palestinian students and residents who attempted to attend classes or go about their daily affairs were told to return to their homes until the 600 illegal Jewish settlers living in Hebron had observed their religious festivities. These celebrations are expected to last several days and so the ancient Ibrahimi Mosque was also closed to Muslim worshippers for six days.
Like their Muslim compatriots who are routinely denied access to their mosques, Christian Palestinians in Bethlehem and Jerusalem must also have permits to worship in their churches from which they are separated by the eight-metre high “security” wall. Before the creation of the state of Israel in 1948, Christians made up 18 per cent of Palestine’s population. Today, they account for less than 1.5 per cent. For reasons of political correctness, western politicians and church leaders have turned a blind eye to the real causes of this exodus; they have chosen instead to look for a scapegoat in alleged “persecution by Muslims”. That is palpable nonsense and plays into Israel’s nefarious hands.
In Hebron, life is far from normal for its 200,000 Palestinian inhabitants at the best of times. Every aspect of their lives is overshadowed by the activities of the settlers who now live illegally among them, with full military protection courtesy of the Israel Defence Forces. Palestinians must contend with the hideous road blocks and military checkpoints that swamp the old city and its environs. Recent reports confirm that more than 1,000 residential apartments have been vacated because of the harassment affecting the local Palestinian population. This was entirely predictable; Israel’s closure of more than 800 commercial businesses was meant to do exactly that — make life so intolerable for the locals that they will leave “of their own accord”. In Zionist terminology this is known rather sinisterly as “silent transfer.”
Elsewhere in the occupied West Bank, the system of inequity and injustice described by Edward Said is no less punitive. The predominantly farming community in Qalqiliya has been virtually encircled by Israel’s apartheid wall, with farmers separated from their land. More than 170,000 men, women and children are similarly locked in by the wall in Bethlehem. Former US President Jimmy Carter found it appalling that they had to obtain “permanent resident” permits from the occupation authorities in order to continue living in their own homes.
It does not take much to recognise the similarities between the Israeli permit system and the hated South African Pass Laws. Just as it was illegal for black Africans to enter designated “white areas” in South Africa so too is it illegal for Palestinians from the West Bank or Gaza Strip to visit Jerusalem, for example, without military permission. At present, the general rule is that only those aged 45 years or over are considered for a permit. While there are, of course, subtle differences, the South African jurist John Dugard has pointed out that the common features between South African apartheid and Israel’s version are discrimination, repression and territorial fragmentation.
Under these repressive and degrading conditions it was only a matter of time before a third intifada erupted in the occupied territories. Israel’s determination to seize Palestinian land for its settlements; its closure and desecration of religious sites; and its extrajudicial killings have all provided the combustible mix that has fuelled the intifada for the past year. The sheer number of settlers (more than half-a-million) and military checkpoints scattered across the West Bank (more than 500) also make the conditions ripe for anger and disaffection to fester.
Throughout their long struggle against Zionist colonisation, Palestinians have staged several uprisings. Once in motion these have never been easy to suppress. Being the weaker of the two parties militarily and politically, the Palestinians have on every occasion suffered untold human and material losses. Yet, for every successive generation, it has been considered to be a price worth paying for their freedom from Israel’s brutal military occupation.
The nature and course of the uprisings have always been unpredictable. This is especially the case today since there is no single political faction that has emerged clearly to lead or coordinate events on the ground. In the absence of any serious political initiative, and given Israel’s determination to maintain its occupation and dominance over the Palestinians, it is only reasonable to expect the current intifada to continue well into the future. In this regard, Edward Said was right: there will be no end to Palestinian efforts to end the prevailing system of inequity and injustice of a kind which only happens in occupied Palestine.
The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Monitor.