Palestine’s Christian population is dwindling at an alarming rate. The world’s most ancient Christian community is moving elsewhere. And the reason for this is Israel.
Christian leaders from Palestine and South Africa sounded the alarm at a conference in Johannesburg on October 15. Their gathering was titled: “The Holy Land: A Palestinian Christian Perspective”.
One major issue that highlighted itself at the meetings is the rapidly declining number of Palestinian Christians in Palestine.
There are various estimates on how many Palestinian Christians are still living in Palestine today, compared with the period before 1948 when the state of Israel was established atop Palestinian towns and villages. Regardless of the source of the various studies, there is a near consensus that the number of Christian inhabitants of Palestine has dropped by nearly ten-fold in the last 70 years.
A population census carried out by the Palestinian Central Bureau of Statistics in 2017 concluded that 47,000 Palestinian Christians are living in Palestine – with reference to the Occupied West Bank, East Jerusalem and the Gaza Strip. Ninety-eight per cent of Palestine’s Christians live in the West Bank – concentrated mostly in the cities of Ramallah, Bethlehem and Jerusalem – while the remainder, a tiny Christian community of merely 1,100 people, lives in the besieged Gaza Strip.
The demographic crisis that had afflicted the Christian community decades ago is now brewing.
For example, 70 years ago, Bethlehem, the birthplace of Jesus Christ, was 86 per cent Christian. The demographics of the city, however, have fundamentally shifted, especially after the Israeli occupation of the West Bank in June 1967, and the construction of the illegal Israeli apartheid wall, starting in 2002. Parts of the wall were meant to cut off Bethlehem from Jerusalem and to isolate the former from the rest of the West Bank.
“The Wall encircles Bethlehem by continuing south of East Jerusalem in both the east and west,” the ‘Open Bethlehem’ organisation said, describing the devastating impact of the wall on the Palestinian city. “With the land isolated by the Wall, annexed for settlements, and closed under various pretexts, only 13% of the Bethlehem district is available for Palestinian use.”
Increasingly beleaguered, Palestinian Christians in Bethlehem have been driven out from their historic city in large numbers. According to the city’s mayor, Vera Baboun, as of 2016, the Christian population of Bethlehem has dropped to 12 per cent, merely 11,000 people.
The most optimistic estimates place the overall number of Palestinian Christians in the whole of Occupied Palestine at less than two per cent.
The correlation between the shrinking Christian population in Palestine, and the Israeli occupation and apartheid should be unmistakable, as it is evident to Palestine’s Christian and Muslim community alike.
A study conducted by Dar al-Kalima University in the West Bank town of Beit Jala and published in December 2017, interviewed nearly 1,000 Palestinians, half of them Christian and the other half Muslim. One of the main goals of the research was to understand the reason behind the depleting Christian population in Palestine.
Unfounded claims that Palestinian Christians are leaving because of religious tensions between them and their Muslim brethren are, therefore, irrelevant.
Gaza is another case in point. Only 2 per cent of Palestine’s Christians live in the impoverished and besieged Gaza Strip. When Israel occupied Gaza along with the rest of historic Palestine in 1967, an estimated 2,300 Christians lived in the Strip. However, merely 1,100 Christians still live in Gaza today. Years of occupation, horrific wars and an unforgiving siege can do that to a community, whose historical roots date back to two millennia.
Like Gaza’s Muslims, these Christians are cut off from the rest of the world, including the holy sites in the West Bank. Every year, Gaza’s Christians apply for permits from the Israeli military to join Easter services in Jerusalem and Bethlehem. Last April, only 200 Christians were granted permits, but on the condition that they must be 55 years of age or older and that they are not allowed to visit Jerusalem.
The Israeli rights group, Gisha, described the Israeli army decision as “a further violation of Palestinians’ fundamental rights to freedom of movement, religious freedom and family life”, and, rightly, accused Israel of attempting to “deepen the separation” between Gaza and the West Bank.
Israel aims at doing more than that. Separating Palestinian Christians from one another, and from their holy sites (as is the case for Muslims, as well), the Israeli government hopes to weaken the socio-cultural and spiritual connections that give Palestinians their collective identity.
Israel’s strategy is predicated on the idea that a combination of factors – immense economic hardships, permanent siege and apartheid, the severing of communal and spiritual bonds – will eventually drive all Christians out of their Palestinian homeland.
Israel is keen to present the ‘conflict’ in Palestine as a religious one so that it could, in turn, brand itself as a beleaguered Jewish state amid a massive Muslim population in the Middle East. The continued existence of Palestinian Christians does not factor nicely into this Israeli agenda.
Sadly, however, Israel has succeeded in misrepresenting the struggle in Palestine – from that of political and human rights struggle against settler colonialism – into a religious one. Equally disturbing, Israel’s most ardent supporters in the United States and elsewhere are devout Christians.
It must be understood that Palestinian Christians are neither aliens nor bystanders in Palestine. They have been victimised equally as their Muslim brethren. They have also played a significant role in defining the modern Palestinian identity, through their resistance, spirituality, deep connection to the land, artistic contributions and burgeoning scholarship.
Israel must not be allowed to ostracise the world’s most ancient Christian community from their ancestral land so that it may score a few points in its fierce drive for racial supremacy.
Equally important, our understanding of the legendary Palestinian ‘soumoud’ – steadfastness – and solidarity cannot be complete without fully appreciating the centrality of Palestinian Christians to the modern Palestinian narrative and identity.
The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Monitor.